The COLONIAL SOCIETY SUGAR Elias Joo Penalty SUMMARY: This work looks for to focus the life in the sugar colonial society, of this of the device until the arrival and contribution of the Jesuits to defend a people who of free and happy was passing to a life suffered from slaughter and escravismo. Beyond displaying on the sugar colonial society, it will try to explain that the indian suffered equally as the black and the mestizo. This research also looks for to tell the importance of the black as man power for the Portuguese, mainly in the constructions and maintenances of the devices, telling its suffering as human being, person whom feeling thinks and has, humanistic qualities, rejected for that they only wanted to explore and to maltreat these men, women and even though defenseless children of any rights that its freedom guaranteed. PALAVRAS-CHAVE: black, indian, colonial, white and crossbred sugar society. DEVICE: It can be said that; the device was the set that contribua for the production of sugar cane-of-sugar. Where it had the chapel (place where if it carried through religious masses, marriages and meeting with free men and obliged farmers), the house-great one (housing Mr. of device and its family), the sugar cane, the canavial and senzala (housing of the slaves). In the manufacture of the sugar it had the milling, the house to purge and the house of the boilers.
Index 1 – Introduction 2 – The Creation of the Democratic Republic of the Vietname: ) – the War of Vietname 3 – the formation of the World-wide System of the Socialism. Introduction the Democratic Republic of the Vietname (known as the Vietname of the North or simply, Vietnam) was established by Ho Chi Minh, in 1950 e, immediately recognized for China and the Ussr. In 1954, after its defeat in the battle of Din Bin Phu, France formal recognized this country in the Conference of Geneva, although in the height, it to be divided in two (Vietname of the North and South). The city of Ho Chi Minh (Thanh Pho Ho Chi Minh), assigned Saigon (in the Brazilian Portuguese) and Saigo (in the European Portuguese) up to 1975, is the biggest city, situated the South of the country, possessing about 6,1 million inhabitants. It is the biggest port and, center advertising-industrial of the Vietnam.
It possesss the province statute and, was established by the Khmers, being conquered by the anameses in century XVII. Busy for France in 1859, one became in the capital of Cochinchina and, later, of all Going French China, up to 1902. In 1954, one became in the capital of the Vietnam of the South, having been Quarter-General of the American troops during the war of the Vietnam. The Creation of the Democratic Republic of the Vietname the War of the Vietname the War of the Vietname (American War, according to Vietnamese), was an armed conflict occurrence in the Asian Southeast between 1959 and 30 of April of 1975, placing of a side the Republic of the Vietnam (Vietnam of the South) and U.S.A., with the participation effective, however secondary of the Coreia of the south, Australia and the New Zelndia. of another one, the Democratic Republic of the Vietnam of the North and the National Front for the Release of Vietname (FNL).
Finally, they are joined to the previous factors the intensification of the corporative trend, that it looks to preserve the interests of the steady work force. The crisis of the syndical movement if accents with the development of the individualizao of the work relations; deregulation and flexibilizao of the work market; ideological action and the capacity of manipulation of the capital. The unions beyond making front to the movement of the toyotismo, need to abandon the structure verticalizada for the horizontalizada one, to advance stops beyond a defensive action and with this assistant in the search of a project that walks in the direction of the emancipation of the workers. Ricardo Antunes places the possibility of the precarious, partial, temporary workers or subproletariados, capsizes if to constitute in a social citizen capable to assume bolder actions, searching its space, its rights and representations. In the room and last chapter, the author initiates explicitando that it is absolutely necessary to characterize the dimension when if the question of the crisis of the work society argues. Is about the abstract work or concrete? The first one being understood as more intelectualizado as with artisan characteristics. If the crisis is of the abstract work, translates the reduction of the alive work and the magnifying of the work died, indicated for Marx as trend of the capitalism. The worker already does not transform objects directly material, but he supervises the productive process in machines.
Antunes makes question to leave clear these basic questions, therefore they mark out with buoys the tasks that must be carried through by the workers in the construction of its future, for it, the revolution of our days are, in this manner, a revolution in and of the work. It is a revolution in the work in the measure where she must necessarily abolish the abstract work and restore a society established in the auto-activity human being, in the work concrete that generates useful things socially, in the social work. However, the author little mentions itself to the impacts of the capitalism in the agricultural segment, to the paper of education institutions. It enters the diverse forms of depreciation, the professional period of training is not mentioned. The practical one of period of training act of contract is the new modality of precarizao of the work, therefore, the trainee contracts itself as cheap man power, leaving thousand of diligent is of the work market.